Titre : | Critique of pure reason | Type de document : | texte imprimé | Auteurs : | Immanuel Kant ; J. M. D. Meiklejohn | Editeur : | Mineola, N.Y. : Barnes & Noble | Année de publication : | 2004 | Importance : | lxvi, 546 p. | Présentation : | ill. | Format : | 21 cm | ISBN/ISSN/EAN : | 0-7607-5594-9 | Note générale : | Originally published in 1781. | Langues : | Anglais (eng) | Mots-clés : | Philosophy German Literature Science Pure Reason | Index. décimale : | 121 Epistémologie (Théorie de la connaissance) | Résumé : | Originally published in 1781.
Kant's Critique of Pure Reason (1781) is the central text of modern philosophy. It presents a profound and challenging investigation into the nature of human reason, its knowledge and its illusions. Reason, Kant argues, is the seat of certain concepts that precede experience and make it possible, but we are not therefore entitled to draw conclusions about the natural world from these concepts. The Critique brings together the two opposing schools of philosophy: rationalism, which grounds all our knowledge in reason, and empiricism, which traces all our knowledge to experience. Kant's transcendental idealism indicates a third way that goes far beyond these alternatives. |
Critique of pure reason [texte imprimé] / Immanuel Kant ; J. M. D. Meiklejohn . - Mineola, N.Y. : Barnes & Noble, 2004 . - lxvi, 546 p. : ill. ; 21 cm. ISBN : 0-7607-5594-9 Originally published in 1781. Langues : Anglais ( eng) Mots-clés : | Philosophy German Literature Science Pure Reason | Index. décimale : | 121 Epistémologie (Théorie de la connaissance) | Résumé : | Originally published in 1781.
Kant's Critique of Pure Reason (1781) is the central text of modern philosophy. It presents a profound and challenging investigation into the nature of human reason, its knowledge and its illusions. Reason, Kant argues, is the seat of certain concepts that precede experience and make it possible, but we are not therefore entitled to draw conclusions about the natural world from these concepts. The Critique brings together the two opposing schools of philosophy: rationalism, which grounds all our knowledge in reason, and empiricism, which traces all our knowledge to experience. Kant's transcendental idealism indicates a third way that goes far beyond these alternatives. |
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